From: The Spiritual Teachings of the Tao – Part 2

September 10, 2014 at 6:42 am Leave a comment

Qualities Of The Sage

The ancient teaching says, “The sage is entirely peaceful, so his mind is evenly balanced and at ease. This even balance and ease appears in his serenity and de-tachment. In this state of balance and ease, of serenity and detachment, anxieties and anguish don’t affect him, and no harmful influences assault him. His Te, or power, is complete, and his spirit continues undiminished.

The life of the sage can be compared to the action of heaven, and his death is the transformation common to all things. In his stillness his power is the same as the Yin, and in movement his actions are like the Yang. He takes no initiative in producing either happiness or calamity.

The sage responds to the influences acting on him, and moves only when he feels the pressure. He acts only when he has no other choice. He discards knowledge and memories, and merely follows the pattern of his heaven-given nature. Therefore he suffers no calamity from Heaven, no attachment to things, no blame from people, and no disapproval from the spirits of the dead.

The sage’s life seems to just drift along;
his death seems to be a resting;
he doesn’t have anxious thoughts;
he doesn’t make plans;
his enlightenment is hidden;
his good faith isn’t contrived;
he sleeps untroubled by dreams;
he wakes untroubled by cares;
his spirit is simple and pure;
his soul is never weary.

Empty and selfless, calm and detached, the sage is in harmony with the qualities of Heaven.”

Therefore the teaching says, “Sorrow and joy are distortions of virtue; goodness and evil are transgressions of virtue; likes and dislikes show a failure of the mind. So for the mind to be free from sorrow and joy is to have perfected virtue. For the mind to be unified and unchanging is the perfection of stillness. To be conscious of no opposition is the perfection of emptiness. To have no attachment to external things is the perfection of indifference. And to have no feelings of dissatisfaction is the perfection of purity.

If the body is overworked and not rested, it becomes worn out. If the spirit is used ceaselessly, it becomes weary, and when weary, it becomes exhausted.

It’s the nature of water, when not mixed with other things, to be clear, and if not disturbed, to be level. But if it’s blocked and can’t flow, it won’t preserve its clarity. This is an image of the virtue of Heaven.”

To be innocent and pure, free from all contamination;
to be still and uniform, never changing;
to be detached and do nothing:
this is to move like Heaven and nourish the spirit.

Now the person who possesses the finest sword preserves it carefully in a box, and doesn’t dare to use it, because it’s considered the peak of perfection. But the subtle human spirit is even more perfect, and it radiates in all directions, flowing on without limit, rising to heaven above, and circling round the earth beneath. It transforms and sustains all things, and cannot be represented by any form. We call it the Supreme Harmony.

It’s only the Tao of pure simplicity which guards and preserves the Spirit. When this Tao is preserved and not lost, you become one with the Spirit and in this ethereal communion, you’re in harmony with the orderly operation of Heaven.

There is a proverb which says, “People consider gain to be the most important thing. Scholars – fame. Those who are wise and able value ambition. But the sage prizes essential purity.’

Therefore simplicity implies no mixing. Purity means the spirit is not impaired. It’s the one who can embody simplicity and purity whom we call the Real Person.”
(15.2)

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Entry filed under: Ancient wisdom, Thoughts, Uncategorized. Tags: , , , , .

From: The Spiritual Teachings of The Tao Yang Chu’s The Vanity Of Celebrity

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