How to Combat Terrorism

Three terrorist incidents in a short time has brought out Mrs. May’s  hardline approach : root out Islamic terrorism in the UK . I believe that imams and mosques that are encouraging young Islamic men and women to fight for Isis or to create terror on our streets should be rooted out. But this can’t be the only approach. To put more of a spotlight of media and police pressure on the Islamic community  will only create more inter-communal tensions and may alienate even more of the Islamic young .

To create policy based on fear and anger will only create more fear and anger and will lead to increasing hate attacks on the Islamic community.

What is is needed is a policy that has some hope for the future, and Corbyn has been giving us a vision of that hope in his recent appearances.  If we can create a more equal society, a fairer one and a more caring one, we can then live in a better relationship with our neighbours. If we can create better education, with more skills leading to better paid jobs, then more people can feel a part of this country and not alienated by it .

A society like this would be a great attraction for young Muslims to join and women in particular would appreciate that this kind of open society is one that is better for their children than one that is shut off from the modern world.

It is up to Corbyn to present the voters with his vision of a better society and his belief that a better society would be one in which terrorism would be rooted out not just by outside pressure but by the success of the society that we all share.

June 5, 2017 at 3:54 pm Leave a comment

Where is Labour’s Brexit Team?

I watched the Leaders’ Question Time programme the other night. I thought Mrs May looked a bit rattled, and uncomfortably stiff and grimaced. Corbyn seemed fairly relaxed and looked like he enjoyed getting into it as time went on. Several of the exchanges made an impression on me. The most important was when Mrs. May remarked that the Brexit negotiations were due to start 11 days after the election. That is a short period of time. If I was a wavering Corbyn supporter or one who was thinking about backing him but was on the cusp, this FACT would get me a little worried. It takes time for a new party to move into power. So my questions would be: With these talks about to start so soon, how will they handle it ? Are they ready for this? Who is doing the negotiations? How prepared is he? How able is he?

So If these are real issues, then I think Labour needs to bring out Keil Starmer fast, since he is the person who can answer those questions, and give people the vision of a different Brexit than the one the Tories have been proposing.   Starmer would also show that Corbyn has a team and is backed by people of substance and character. His abilities would be convincing.

The second issue that resonated last night was Corbyn’s Trident problem. When he told a questioner, “I don’t want the deaths of millions on my hands,” and then added “and neither do you,” it struck home. No one wants to be responsible for mass murder, and Corbyn had explained that he wanted to use all the diplomatic ways to get North Korea away from their aggressive stance. But he didn’t give enough specifics –  such as working with China – or give it a sense of urgency that these talks could take place immediately. So faced with the madness of North Korea, people are not convinced about Jeremy’s ability to deliver this non-nuclear world.

 

June 3, 2017 at 6:48 pm Leave a comment

XTRO Re-boot

We – Harry Bromley Davenport and I – are at the start of a plan to make a new version of XTRO. It’s going to be called XTRO -The Big One, and I’ll explain why later. Harry and I made the original XTRO in 1981-2 and it was released in 1983. It was very successful for New Line Cinema, who were in dire need of cash-flow at that time and XTRO kept the company afloat until they found massive success with A Nightmare on Elm Street.

Harry went on to do two sequels to XTRO, neither of which I produced. Two years ago he asked me if I was interested in working with him again on a new version and I thought that was a good idea. Harry introduced me to a writer he wanted to work with- Ken Segall. With Harry and Ken in LA and me in London, we had to use email and skype to send scripts, notes, ideas and comments back and forth. A slightly cumbersome process, but one which seems to have worked. The new script, which has gone through about 6 drafts,  is now in good shape. It’s full of that special blend of XTRO weirdness.

The story of the new film imagines what it would be like if an alien invasion took place during a massive earthquake – hence the title XTRO – The Big One. The new film is certainly not lacking in scope or ambition. We are really pushing the boat out.

So now comes the big problem of all indie producers – raising the money.  How do you raise enough to make an exciting film featuring good actors and with imaginative and striking FX that will stand comparison with other Sci-Fi films?

Easy ? Difficult? Impossible ?

More next time.

January 6, 2017 at 8:19 pm 1 comment

Step by Step – From My Journal

A 2003 journal entry.

Mark Forstater's Blog

April 7 2003 – 49th anniversary of my father’s death. Cleo (my daughter, then aged 12) was in Hampstead Heath climbing trees. Looking up at a large tree, nervously examining the possible foot and hand holds, she said, “I can see how to get up to the first branch, but what do I do from there?” I said to her that when she got up to the first branch she would know where to go.

The world would look different from there- new perspectives, a new way of looking at the situation, so what seems a problem standing on the ground disappears when we are sitting on the first branch.

So it is with many things. The problems which seem so massive when we begin disappear once we start, because the problems are made from a particular perspective, which alters once we change position. This is a universal truth.

To…

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November 24, 2016 at 10:17 pm Leave a comment

James Baldwin Quotes

James Baldwin has been almost forgotten by the mainstream media but he was a brilliant and troubled American writer. Being black and gay, the son of a poor preacher, Baldwin had more than enough tsuris in his time. He wrote about the pain that he lived through with a fierce and truthful style.

During this Brexit upheaval, which is showing us examples of racism and hatred, and demonstrating the result of alienation and deprivation, I think some of his quotes are timely:

I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.

Not everything that is faced can be changed, but nothing can be changed until it is faced.

Anyone who has ever struggled with poverty knows how extremely expensive it is to be poor.

The most dangerous man is the one who has nothing to lose.

People who treat other people as less than human must not be surprised when the bread they have cast on the waters comes floating back to them, poisoned.

Hatred, which could destroy so much, never failed to destroy the man who hated, and this was an immutable law.

Children have never been very good at listening to their elders, but they have never failed to imitate them.

The world is before you and you need not take it or leave it as it was when you came in.  

I’ve always believed that you can think positive just as well as you can think negative.

Those who say it can’t be done are usually interrupted by others doing it.

Pessimists are the people who have no hope for themselves or for others. Pessimists are also people who think the human race is beneath their notice, that they’re better than other human beings.

No one can possibly know what is about to happen: it is happening, each time, for the first time, for the only time. 

There is never time in the future in which we will work out our salvation. The challenge is in the moment; the time is always now.

 

 

 

July 2, 2016 at 5:56 pm Leave a comment

A Spiritual Almanack- July – Dispersion (Brexit)

Hexagram 59 – Huan

hex 59

Wind

over

Water

We live in interesting times. But to some people all times are interesting. As the Zen Monk said, Every day is a good day. Therefore every day is also an interesting day, but this week we have been consumed by an avalanche of serious dislocations – changes of far reaching political significance.

There is a potential revolution in the air, and it seems incredible that it has been put in motion by three Old Etonians, two of them members of the Bullingdon Club. How has this happened?. Clearly it’s not deliberate – a thought out policy or a strategy. It’s more likely a failure of strategy, in fact a colossal blunder, leading to an escalating series of blunders.

Lu Tung-Pin writing in the 9th century, put it like this:

Some people appear on the scene when they should disappear, coming forward when they should withdraw; not knowing how to maintain tranquil silence, not knowing how to watch that fullness does not reach overflowing, they sometimes go awry by impetuosity, sometimes go awry by conceit. Heedless of subtle indications appearing, failing to carefully examine changes when they occur, day by day they proceed along the path to misfortune, regret and humiliation, so that the path of humanity is lost.

Who went awry by impetuosity? David Cameron, when he promised his rebels a referendum. Who went awry from conceit? Boris Johnson, whose ambition knows no bounds. These two ‘leaders’ have now put the UK in danger of a recession and the breakup of the kingdom. It would be a farce if it wasn’t a tragedy for everyone who is not rich – ie 99% of the people who will pay in one way or another for the failure of leadership shown by these tin pot politicians.

The I Ching is an ancient Chinese classic that deals with changes. It’s title translates as The Classic of Changes, and it is a tool that assists in the observation and understanding of the anatomy of events. Hexagram 59- Dispersion– deals with a situation like the one we are living through, when things are falling apart. It’s about a time of disorganisation and disorder, when things separate or scatter. What does it tell us to do so that we can survive through the forthcoming chaos?

The hexagram itself represents the elements wind over water. Water represents the deepest part of our body and therefore of our selves, but water also represents danger, as anyone who has lived through a flood or tsunami knows. The wind is something that penetrates into all places and also disperses things to all points of the compass. The strong and deep emotions and thoughts that have been unleashed by the Referendum are all now dispersing widely, reaching more and more people. These emotions are both positive and negative – anger, resentment and selfishness are there, but so is compassion, openness and affection. Which set of emotions will be given power to thrive? In Nazi Germany it was anger and resentment that were encouraged, and look at the disaster that led to. In our day it must be positive emotions of love and companionship, otherwise we are all lost.

We need a leader with wisdom and foresight to help us get out of this chaos and find a stable footing. In a time of revolution, anything becomes possible. New thoughts can be taken up, new ideas tried. We all must know by now that something is wrong with our society and it needs to be fixed. Surely the Leave vote was in part a protest by millions of people against austerity, against a lack of good jobs, against overpriced housing, insufficient school places and fears for the future of the NHS. At heart this is a protest against a ruling elite that is completely indifferent to their lives, that literally couldn’t care less. If we want peace, if we want good lives, and if we want some happiness then it should be clear what is needed. If it’s broken, we’d better fix it or it’s going to get worse. We have to do what is needed, and that means reversing the gross inequality in our society. It is not difficult to do, it just takes political will, but it will be difficult to get everyone on board the project. People will have to be persuaded that this is the only thing that can really save us. And that is why we need a leader who can make that case.

My late teacher Liu Ming wrote this about Hexagram 59:

You are caught in a very vigorous tide of events, but there is no misfortune. Big changes bring no trouble, because the flow of change is a natural (group) event and not the result of personal (selfish) effort.

A miscalculation provides a chance to go forward. In misunderstanding a situation you experience a small loss. This loss creates an opportunity to recalculate and ultimately succeed.

You are rescued from a dangerous situation. A setback becomes an opportunity to establish security and success.

The changes that the I Ching talks about in Hex 59 are not ones we personally make, but huge changes that come at us swiftly and surprisingly and with overwhelming shape and scale – just like a flood. We know that in a flood many of our possessions will be either swept away or rendered unsalvageable. We know there is no option but to go out and get new ones. But first we have to clean up the mess that the flood has left behind. Well, our flood has passed and if we open our eyes we can see the devastation it has left behind. It is now our task to mend things.

What is the best way to resolve dispersal? We find ourselves at a crossroads. To go along the way we have been going- economically and politically – will continue to create inequality and foster anger, resentment and hatred. In this way we will make society worse and encourage all the negative emotions that have been stirred up. The other way is to change how we order our society, to encourage greater equality and to lose the selfishness that has driven our economy and politics. If we do this then the positive emotions that we want to encourage – the fostering of community and solidarity – can lead us to a better society.

It is a matter of acknowledging the truth of the situation, that austerity and capitalism have created an alienated, unhappy and unhealthy population, and the only answer has to be to stop creating more inequality.

Auden in his poem September 1, 1939 said this,

All I have is a voice
To undo the folded lie,
The romantic lie in the brain
Of the sensual man-in-the-street
And the lie of Authority
Whose buildings grope the sky:
There is no such thing as the State
And no one exists alone;
Hunger allows no choice
To the citizen or the police;
We must love one another or die. 

Later in life Auden rejected this poem as being untruthful. But 
reading it now, we can see that he was not only prophetic about 
the devastating horror of the 2nd World War (which started on 
September 1, 1939) but also of the environmental 
crisis that will soon engulf us. 

Remember that Quantum theory says the universe starts 
anew in every instant; another world is possible. 

July 1, 2016 at 3:06 pm Leave a comment

A Spiritual Almanack – June: Radiance

Hexagram 30: Brightness

Fire

over

Fire

The sun illuminates the sky while our inner illumination is the radiance of self-awareness, spreading thoughts and feelings from our deep heart’s core to the endless expanse of the universe.

The projects we start in spring begin to develop and blossom in summer. How can we nurture them so that they continue growing and do not fail prematurely? What we mustn’t do is to give way to doubts and anxiety and try too hard to help things grow. What we mustn’t do is to give way to doubts and anxiety and try too hard to help things grow, like the story of the famous Chinese farmer,

When the family sat down to dinner, the grandfather was missing, and his grandson reported that he was in the fields ‘helping the rice to grow’.

When the family rushed out to the paddies they saw how the old man was helping the rice to grow: by pulling on the rice stalks, tearing out their roots.

The Taoist way of acting is to act without acting, and this is called wu-wei. It means not interfering, and has been translated as non-striving, not trying, or doing nothing. It is a principle of the Tao, as the Tao Te Ching says,

The Tao does nothing

And yet nothing is left undone.

How can things get done when there is no doing? Wu wei does not mean literally doing nothing, but it implies not forcing things, being willing to sit back and watch as things develop naturally by themselves before making a move, rather than jumping in nervously and disturbing them. We must give up the sense that we can control things; all we can do is what needs to be done, and to let go at that point, trusting in the power of nature and the universe.

Vanda Scaravelli teaches that we can practise yoga with action in non-action, doing the asanas without the slightest effort.

Movement is the song of the body. Yes, the body has its own song from which the movement of dancing arises spontaneously.. In other words the liberation of the upper part of the body produced by the acceptance of gravity in the lower part of the body is the origin of lightness and dancing is its expression. This song, if you care to listen to it, is beauty. We could say that it is part of nature. We sing when we are happy and the body goes with it like waves in the sea.

We often believe that someone must be sitting in silence in the middle of a mountain retreat before we can say he or she is practising non-action. But taking no action does not mean folding one’s arms and closing one’s mouth. If we are simply content to let everything act by itself, then all things will be contented with their own nature and develop on their own. If we only embrace Tao and cherish simplicity, and allow everything to run its maximum course, then the world will naturally be contented with itself.

The idea that all things are accomplished without our control is described in the Bhagavad Gita when Krishna tells of the three gunas, or forces of nature,

The forces of nature are three: sattva, the light, clear, and serene harmony of pure intelligence and goodness; rajas, the fiery restless energy of anger, hatred, greed and lust; and tamas, the darkness of dullness and inertia.

Although the harmonious force of sattva is pure, giving light and health without obstructions, it still binds your mind through an attachment to happiness and knowledge. The restless active force of rajas is of the nature of passion, creating a thirst for acquiring worldly things and thus leading to the bondage of selfish attachment and compulsive behaviour. The dark lethargic force of tamas arises out of ignorance and deludes all creatures, binding them to sleepy dullness, carelessness and laziness.

Sattva binds you to happiness, rajas binds you to incessant activity, while tamas leads to confused thinking and bad judgement. The light harmonious Sattva is dominant when the light of wisdom shines from all the gates of the body. When the fiery Rajas is dominant, we see greedy behaviour, busy activity, restlessness, discontentment and desire. When the dark Tamas is dominant, there is a disinclination to act, ignorance, laziness, delusion and confusion.

The yogis who understand that the forces of nature are only the actors in the drama of life and can transcend Nature, attain the Supreme. When a yogi goes beyond the three forces of nature which constitute her mortal body, she enters into immortality, free from the cycles of birth and death. She is aware that the forces of Nature are merely playing their part, so she is able to be unperturbed by changing conditions, remaining steady and unmoved. She dwells in her inner Self, viewing pain and pleasure alike, seeing stones or gold or earth as one and the same, maintaining equanimity in the midst of pleasure and pain. She is beyond praise and blame and keeps a steady and quiet mind. For her honour or disgrace is the same; and she has the same love for her enemies as for her friends. Surrendering all selfish actions, she has gone beyond the three forces of Nature.

We need to find a way of inner silence and peace that will allow us to trust the universe enough to let it dictate what happens, and not to force the world to fulfil our demands. This is what the Tao Te Ching means when it says,

Attaining utter emptiness,

maintaining single-minded stillness,

as things act together,

I thereby watch their return.

By maintaining stillness and emptiness, we trust that the world will support and sustain us. This kind of stillness transforms our striving mind into a perfect mirror, which reflects life perfectly, but doesn’t attempt to grasp anything. It becomes like a still lake high up in the mountains on a clear day, its surface unruffled by wind or rain.

Chuang Tzu explains:

Heaven does nothing, and so maintains its serenity.

Earth does nothing, and so it has its peace.

By the union of these two non-ac­tive forces, everything is produced.

How vast and imperceptible is this process!

Things seem to come from nowhere!

How imperceptible and vast!

We can’t begin to see it!

All things in all their variety grow from this inaction.

Hence the saying, “Heaven and Earth do nothing, and yet there is nothing that remains undone.”

But can we find anyone who trusts the universe enough to live according to “doing nothing”?

June 1, 2016 at 10:38 am Leave a comment

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