Posts tagged ‘The 7th Python’
Press Release for The 7th Python – Part 1
Here is our first Press Release for The 7th Python:
BOOK LAUNCH
THE EPIC STORY OF A FILM PRODUCER, BRITAIN’S BEST-LOVED COMEDY TROUPE, A CLASSIC COMEDY, AND HOW 40 YEARS ON THEY CLASHED IN A TRAGI-COMEDY OF BONE-BREAKING GREED, AND HEART-BREAKING DESPAIR.
STARRING MR JUSTICE NORRIS, THE LORD OF INJUSTICE, MONTY PYTHON AND MARK FORSTATER, FALSELY YCLEPT A TWAT.
LITERARY EDITORS SHOULD KNOW YCLEPT IS OLD ENGLISH FOR ‘CALLED’. SEE THE PRODUCER’S TALE DIRECTED BY GEOFFREY CHAUCER.
Monty Python and the Holy Grail is a comedy classic. Consistently voted in the top ten of all comedy films, it is the most profitable independent film ever made in the UK and has achieved worldwide box office success. Forty years on it is still screened.
The young man who produced the film was Mark Forstater, an American from Philadelphia who shared an apartment in New York with Terry Gilliam, before coming to England in the mid-Sixties to study at film school. Forstater liked the country so much he decided to stay and has been living and working here ever since.
The 7th Python (A Twat’s Tale) tells the story of the ups and downs in the making of Monty Python and the Holy Grail. It lifts the visor off the sometimes brilliantly creative, sometimes fractious relationships between the Pythons. They were comedy icons but they were also, cue cliché, human with all too human frailties, which Forstater describes sans cliché.
Everything was fine, rosy and profitable until Eric Idle came up with the idea for Spamalot, a stage musical based on the film. Spamalot became a smash hit. As producer of the original film, Forstater was entitled to a percentage of the profits from the film and its spin-offs. But then his share of the royalties was arbitrarily slashed. Did anyone consult the ‘twat’? No, though for 30 years and more Forstater had received his agreed share.
Forstater tried to talk to the Pythons; he wrote to them; he tried to negotiate. But the mighty Python was stubborn as a goat. (Note to editors: mixed metaphors intentional.) So Forstater had to go to law which led to Eric Idle dubbing him a ‘twat’.
Forstater tells of his trials and tribulations before, during and after the trial. For seven long years, he tried to get the Pythons and their management to see reason, and for seven long years, he failed.
The final section of the book offers a lesson for those thinking of going to law. After endless writs, witness statements, witless statements, etc., the Pythons appear in court. The judge says the original agreement could have been drafted better. It ends moderately happily for Forstater – he wins – and very happily for the lawyers in that they all get their fees.
Forstater was sustained in this ordeal by his belief in the Tao. He is the author of The Spiritual Teachings of Yoga (with Jo Manuel), The Spiritual Teachings of the Tao, The Spiritual Teachings of Marcus Aurelius, The Spiritual Teachings of Seneca (with Victoria Radin), The Living Wisdom Of Socrates and with Rudolf Reder I Survived a Secret Nazi Extermination Camp (Psychology News).
A must-read for Python fans and anyone interested in comedy – and human frailty.
Press Inquiries to Nigel Passingham – mob.: 07795024272, email: nigelpas@live.com
(Eric) Idle Musings
Eric Idle hates me. The reason is not difficult to find. I sued him and the other Pythons for trying to reduce my royalties from Spamalot and the Judge decided in my favour. After the trial he called me a loser, an idiot and a twat. This is very odd, since I should really hate him for having forced me to spend over 7 years pursuing this stupid case, which caused me many serious problems- poor health, financial woes, great stress. Yet he hates me. Here is what he said during his cross-examination:
Tom Weisselberg (my barrister): Do you think that your position in these proceedings –
Eric Idle: Yes.
Weisselberg: — is being inspired by, I will put it bluntly, a dislike of Mr. Forstater?
Idle: I am hopeful that I am trying to be as honest as far as I possibly can be and that my dislike, as you put it, of Mr. Forstater does not influence my honesty in reporting to you the answers to your questions.
Weisselberg: Do you have a particular animus against Mr. Forstater, Mr. Idle?
Idle: Only recently.
Weisselberg; Is that because of the fact of these proceedings?
Eric Idle: It’s ingratitude.
Idle seems to have ingratitude always on his mind.
But he didn’t just call me ungrateful, he also said of his fellow Pythons, “I’m making them money, and the ungrateful bastards never thank me. Who gave them a million dollars each for ‘Spamalot’?” So ingratitude must mean, for Eric, that people who have helped him become a multi-millionaire have failed in their duty to constantly thank him for allowing them to do so.
Idle says I am ungrateful because I did so well out of Producing Monty Python and the Holy Grail, so I shouldn’t complain if the Pythons decide to try chisel me out of Spamalot royalties. My taking them to court was a form of ingratitude. Funny, I thought I was just standing up for myself.
Weisselberg: Mr. Idle, it is right, is it not, that since Spamalot has made so much money there has been a fair amount of publicity as to which Python thinks that they have had the better of the financial deal?
Idle: We have squabbled since we first met. We are brothers, we are children, and we are comedians. But we love each other and we get on very well. The press does like to exaggerate these things and I have emails from John Cleese only yesterday.
Weisselberg: You have complained that some of the other Pythons have been ungrateful as to the amount of money that you have managed to generate for them.
Idle: I may at some times and — I have been promoting this thing since 2004, so I have answered a tremendous amount of questions and there is a selection of responses that have been selected.
Weisselberg If you look at Bundle D3, p.1047 one sees in the paragraph on the subject of money: “He is candidly regretful about his decision to hire a lawyer to represent the Pythons’ interest in Spamalot. Over a recent lunch with Observer writer Simon Garfield, he pointed out” – that is you – “that with a third share the others are being paid over the odds without doing very much”. Is that something that you said to the Observer writer, Mr. Idle?
Idle: It reflects possibly a bitterness I was feeling at the time. Insofar as I gave them Marcia Brooks, my lawyer, because I was concerned about conflict of interest, and she negotiated against me the highest percentage that has ever been received in Broadway history. Normally they would have been entitled to X% and John du Prez and I had to settle that they would take Y%.
Weisselberg: I think the terms of the deal are confidential. Certainly I have understood that they are.
Idle: Then forgive me, I just breached confidentiality inadvertently.
No matter how wealthy he becomes, it never seems to give Idle any contentment. He once called one of his tours The Greedy Bastard Tour and one wonders in this instance where is the border between comedy and truth?
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Why I Wrote the 7th Python – Part 1
In 2012-13 I was in court with the Monty Python group over my share of royalties from Spamalot and other spin-off income from Monty Python and the Holy Grail. I had this share of royalties because I Produced the film. After the trial ended I felt unable to write about the 7 frustrating years of this legal battle. But after about a year, my friend David Cohen suggested I should try to recount it. By this time I felt sufficiently distanced from the events to take that look back.
7 years is a very long time, and it represents what is termed a ‘little life’. For example the Chinese believe in 7 year cycles of life. so that the ages 7,14, 21, 28, 35, 42, 49, 56, 63, 70, 77, and so on represent important stages in life, in which significant physical and emotional changes take place. So I wondered what these 7 years had done to me. I wanted to review how I dealt with this emotional rollercoaster.
Luckily, since 2001 I have been keeping a journal, and I had reflected during 2005-2013 about the stressful situation I found myself in. I was curious to read through those journals to see what I had been thinking, and to examine how I coped with that stress. I have quoted extensively from my journals in the book.
I also had the lawyers’ correspondence and the transcripts of the trial, so I could review the whole transit of the case from beginning to end. I could trace it from the first email to the final Judgement, and everything in between. I wonder how many real lawsuits (as against fictional ones) have had this kind of scrutiny. It was a bit like performing an autopsy, a forensic examination of all the elements that went into the case: the dispute with the Pythons’ managers, the lawyers brought in to argue it, my appeals for help to Michael Palin, a failed mediation, my unexpected meeting with Palin in a Soho street, the Pythons’ witness statements and their appearance in court (something which I never believed would happen), the witnesses, the barristers, the Judge and then the press. The transcripts are particularly revealing.
When I read through the journals, I realised that the 7 years had at least done me one good thing. I could see that in preparing for the case I had to review in detail the events surrounding the 1974 production of Monty Python and the Holy Grail. I split from the Pythons in 1975, or perhaps it’s more accurate to say they split with me. This split was not on the surface acrimonious, and in fact the split was not communicated to me officially for a couple of years. I had to work it out for myself. But the fact that I was no longer involved with them left me feeling betrayed, since the film was a huge success and went on to become the most successful independently produced film ever made in the UK. It has made around £ 30m in profit and the Pythons have each received about £ 2m from the film. It was my work which helped to create this wealth, and this feeling of betrayal stayed with me for many years, gradually losing its power. I was forced to look again at this break-up, and I could see, from a new perspective, how the events actually played out. This allowed me to re-evaluate what I thought was a failing on my part, but which I could now see was really a mutual kind of naiveté. I was pleased that I now understood what had really happened and could stop blaming myself.
This freeing myself of blame, of thinking that the break-up was my fault, is very liberating, since I was dogged with that feeling (albeit much diminished over time) for all these years. I now feel a kind of re-birth, that these events have freed me from some kind of barrier or obstacle in myself, and I now have the opportunity to continue to create books or films with a new energy and a new creative freedom. This book is therefore the first flourishing of this new freedom. Having discovered what had actually happened, I felt the need to communicate these ideas, and to use the book as a recognition of the catharsis that I had achieved.
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